Showing posts with label Nayanmars. Show all posts
Showing posts with label Nayanmars. Show all posts

7. எறிபத்தர் - Eripaththa Naayanaar


Eripaththa Naayanaar was born in Karuvur, one of the main cities of the Chola Kingdom. It was a very sacred place, situated on the bank of the river Ambiravati (Amaravathi). On both the banks of this river saints and sages were doing Tapas and were radiating spiritual vibrations. A famous temple was there which is dedicated to Lord Pasupatheesvarar, who was showering His grace on the king and the people alike. They were all happy.

Eripaththa Naayanaar was daily worshipping Lord Pasupatheesvarar with great faith and devotion. His one aim in life was to serve Shiva devotees and to offer them every kind of protection. He always carried a weapon, an axe, for this purpose. And with his axe, he cut down the troubles put to the devotees, whenever such an atrocity appears. With the axe he would punish anyone trying to harm Shiva devotees. He was doing by this the Lord’s own work!

In that city, there lived a saint & devotee of Lord Shiva by name Shivakamiyandar, who engaged his body and mind in the service of submitting sandal-smelling garlands to the Lord Pasupatheesvarar. He was very regular in his daily worship of Lord Siva. Early morning would find him in the garden after bath, collecting flowers, making garlands for taking to the temple and offering to the Lord. One day on fine morning in his routine he filled his basket with fresh flowers with the mind filled with the thoughts of God. He rushed to the temple to be in time for the service.

That day was the day before the great Maha Navami (during Dusserra) celebrations and hence the decorated royal elephant of the emperor Pukazch Chozar was going around the town. On its back were two Mahouts, and three others were escorting it. Suddenly, it went mad and was chasing the people. They were running here and there. It saw Shivakamiyandar who was rushing to the temple with the basket full of flowers and walking fast in a hurry. The impudent elephant grabbed the basket and strew the flowers onto the ground thus straying his heart into pieces. The elephant had destroyed the flowers he had kept for the worship of the Lord. The guard controlled the elephant realizing the sin it did and whisked it away, but the stalled Shivakamiyandar ran behind the elephant to hit it in despair, but couldn't owing to his old age. He rolled on the ground cried, wept with tears quenching the ground. He screamed, " Oh Shiva ! You ripped the roaring elephant and wore its skin ! You are the strength for the strength less! What can I do now? The elephant strewed off the flowers I brought for your scented head!! Oh my Shiva! Oh my Shiva!!"

When he was weeping bitterly, crying aloud: ‘Sivada, Sivada’ (a cry expressing agony). Eripaththa Naayanaar happened to pass that way. He heard Shivakamiyandar’s pitiable cry and the cause of it. ‘Where is that elephant?’ asked Eripaththar and began to run in the direction indicated by Shivakamiyandar. He went like a storm, like the god of death, to slaughter the elephant. He sprang and cut off its trunk with the dreadful axe in his hand and killed the guards who failed in their duty, but tried to stop him from his deed. The other guards who escaped ran to the guard of the kingdom to tell, "Somebody killed the royal elephant and the guards".

The superior king (Pukazch Choza Naayanaar), who was a nightmare for enemies, reached the spot as a roaring lion - eyes red in anger, with his rich armed forces. Contrary to his expectation, he didn't see any enemy army but saw a sage standing in front of the elephant, which was rolling in the sea of blood. "Where is the enemy who dared to do this", he roared. The guards said it was Eripaththar, the Siva yogi who was standing in front of him. He got surprised and said, "If the devotees who are the form of love get irked, then there should be strong valid reason behind it. What a worst sin I could have done for the devotee to become dreadful"? He climbed down from his horse, bowed to the devotee Eripaththar who was in the form of fury, and asked humbly addressed Eripaththar: ‘Oh Swami, I did not know that you killed the elephant. Definitely, the elephant and the Mahouts must have done some harm to you and you rightly punished them.’ "What was the crime the elephant and the guards did to get this piteous condition?" Eripaththar narrated to the king all that had happened, and said: ‘Since the elephant and the Mahouts were guilty of Siva-Aparadham, I killed them.’ The moment the king heard the expression Siva-Aparadhara (sin against Lord Siva) he suffered terrible mental agony. He fell at the feet of Eripaththar and said: ‘O Swami, for what they have done, the punishment awarded by you is not enough. I have committed a great crime by keeping such an elephant and such Mahouts. Now, I do not deserve a death through your holy weapon, the axe. Here is my own sword. Please be gracious enough to cut off my head with it.’

Eripaththar was stunned to hear these words. He himself was struck with remorse. ‘What a great pain have I inflicted on the king? What a noble king he is!’ he thought; and, lest the king should execute the punishment on himself, he took the sword from the king. Eripaththar felt that he was the cause for the king’s affliction, and in self-punishment, he began to cut his own throat. The king was alarmed. He thought that he would now be guilty of another offence and at once gripped the sword and stopped Eripaththar from cutting his own throat.

The Lord’s play was over. A voice was heard in the sky: ‘Oh noble souls! This is Lord Pasupatheesvarar’s Leela(play). It is His wish that His devotee’s sincere and faithful service to Him must be recognized by the world.’ Immediately, the elephants and the Mahouts got up, as from sleep.  Sivakamiyandar’s flower basket was full. All were amazed and began to sing Lord Pasupatheesvarar’s glory. Eripaththar placed the sword at the king’s feet and prostrated to him. The king also fell at Eripaththar’s feet. Both embraced each other and were in great joy. Eripaththar wished that the king should mount his pet elephant. The king did so. Eripaththar returned to his place. Sivakamiyandar went to the temple with the flowers.

Eripaththar continued his service to the Lord and became the head of Shiva gyana on reaching Kailasham. Let the valor of Eripaththar who raised his sword against the elephant without bothering about it being the royal elephant because of the sin it did and the fame of Pukazch Chozar who gave his sword to kill himself for the sin of his possession stays in the mind.



59. செங்கண்ணர் - Kotchengatchozha Nayanaar

The History of Kotchengatchozha Nayanaar

In Chandra Thirtha in the Chola kingdom there was a thick grove. In that grove under a Jambu (Vennaval) tree appeared a Siva Lingam, whose feet were hard to find even for Lord Vishnu. There was a white elephant of great austerity that used to anoint the Lord with the water it brought in the trunk and worshipped with the bunch of flowers everyday and prostrate before the Lingam. In the same place there was a giant spider worshipping the God of gods. It used to build the web over the Lord's place so that no dry leaf falls on the gold like lightning matted hair of the Supreme. Both the creatures were doing in their love for the Siva Lingam, the service and worship they can offer.

The next day when the elephant came to worship, he found the web, and, thinking that someone had polluted the place, tore the web, offered his worship and went away. The spider came upon the scene, felt sorry that his web had been destroyed, wove another web and went away. The next day, as the elephant was pulling the web away, and spider got irked by the elephant disturbing its sincere service. It entered the trunk of the elephant and bit. In the acute pain the elephant dashed against the ground and died. Because of the crash the spider also died on the spot which was caught in the elephant’s trunk, and perished. With the admirable devoted worship of both the spider and the elephant the place got the name Thiruvanaikka. The Merciful one gave boons to the elephant and blessed the spider to rule the land taking birth in the tradition of Choza kings.

The Choza king Chubadhevan served under the holy feet of the Dancing Lord of Thillai along with the queen Kamalavadhi. Worried about not having an offspring the queen & king prayed to the God. The Lord granted their wish. Soon Kamalavati conceived a child. Due to God’s grace, this spider was born as the son of Suba Devan, the Chola king. The time of delivery came; Astrologers foretold that if the child could be delivered after a nazigai (1 nazigai = 24 mins), it would rule the three worlds! The queen asked that she should be tied to the roof of the room upside down, with a tight bandage around her waist. When the auspicious time came, she was released and the child was born. This was the spider reborn! The child had red eyes as he had remained in his mother’s womb a little longer. The mother, looking into his eyes, said: ‘Kochekannano’ (the child with red eyes – My red eyed baby), and expired. Hence, he was named Kochengat Cholan. When he reached the proper age (16 yrs), his father enthroned him king, retired from the world and, after severe penance, reached the Lord’s Abode.

The king Kochchenkatchozar, reminisce the services of his previous birth with the grace of the Lord wanted to build many wonderful abodes to the Lord of the five Elements. He went to the place of his previous service Thiruvanaikka (place of Water out of five elements) and constructed a mammoth temple for the Lord, who was under the Jambu tree. He sent his brave ministers in all the directions and built huge temples in all the states of the kingdom for the eight shouldered Lord. He gave huge donations for the maintenance of those abodes with heart full of devotion. With his royal umbrella giving shade for a very big empire he ruled the land.

He went to the dancer in the common place's Thillai to salute the Golden feet. He constructed mansions for the disciplined priests of Thillai who spent their life in the service of the Almighty. With the land praising his services he took shelter under the holy feet of the Lord who is the Supreme owner of all the fame. Let the great and holy devotion of Kochchenkat Choza Naayanaar with which he built gigantic marvelous numerous temples for the Lord stay in the mind. It is said he built 70 Madakkoil. Madakkoil are temples that have to be climbed until first floor and see the Lord. This is built so that no elephants can enter the Karpagraga (Sanctum Sanctorum) of the temple. Kochengat Cholar promoted Shaivism. Finally he reached the Lord’s Abode. His glories were sung by the poet Poygayar in his ‘Kalavazhi Narpathu’.

Note:  It is said the Elephant & Spiders were Gandarvas (Cosmic beings) by name Pushpadhandhan & Malyavaan respectively in their original births. Because of their ego clash to prove the bhakthi for the Lord they took birth as animals to worship Lord Shiva in the Jambu grove.


Some of the Maadakkoil's constructed by Kotchengatchozhar
  • Aakkoor Thaanthonrimaadam (ஆக்கூர் தான்தோன்றிமாடம்)
  • Aanaangoor (ஆனாங்கூர்)
  • Aavoorppasupatheecharam (ஆவூர்ப்பசுபதீச்சரம்)
  • Ambarperunthirukkoil (அம்பர்ப் பெருந்திருக்கோயில்)
  • Arisirkaraipputhur (அரிசிற்கரைப்புத்தூர்)
  • Ilavanasurkottai (Near Ulundurpettai - Thirukkovilur)
  • Indhalur - Thaanthonriyappar (இந்தளூர் - தான்தோன்றியப்பர்)
  • Kaichinam (கைச்சினம்)
  • Keezhvelur (கீழ்வேளூர்)
  • Kudavayil (குடவாயில்)
  • Kuthappar (கூத்தப்பார்) - Near Thiruerumbur
  • Malaiyeeswaram (Nagappattinam)
  • Marugal (மருகல்)
  • Mookkeecharam (Uraiyur) [மூக்கீச்சரம் [உறையூர்)]
  • Naalurpperunthirukkoil (நாலூர்ப் பெருந்திருக்கோயில்)
  • Naduvananathar (Nagappattinam)
  • Nallur (நல்லூர்)
  • Nannilam (நன்னிலம்)
  • Ninriyur (நின்றியூர்)
  • Pandaaravaadai (பண்டாரவாடை)
  • Pasupathikoil (Pasumangai) - Near Ayyampettai
  • Pazhaiyaarai Vadathali (பழையாறை வடதளி)
  • Perungadambanur (Nagappattinam to Thirumarukal)
  • Peruvelur (பெருவேளூர்)
  • Sattainathar (Nagappattinam)
  • Seerkazhi
  • Seygnalur (சேய்ஞலூர்)
  • Sikkal (சிக்கல்)
  • Thalaichangadu (தலைச்சங்காடு)
  • Thalaichangadu - Thakshineswarar temple (தலைச்சங்காடு - தக்ஷினேஸ்வரர் கோயில்)
  • Thirukkaruppariyalur (Thalaignayiru / Kokudikoil) திருக்கருப்பறியலூர் (தலைஞாயிறு / கொகுடிக்கோயில்) - Route : Vaidheeswarankoil to Pandanainallur
  • Thandalai NeeIneri (தண்டலை நீள்நெறி)
  • Thevur (தேவூர்)
  • Thiruchaaikkadu (திருச்சாய்க்காடு)
  • Thiruchemponpalli (திருச்செம்பொன்பள்ளி)
  • Thirumanamedu (திருமணமேடு)
  • Thiruvaanaikkaa (திருவானைக்கா) (Not Maadakkoil but buit by Kotchengar)
  • Thiruveezhimizhalai (திருவீழிமிழலை)
  • Thiruvilaiyaattam (திருவிளையாட்டம்)
  • Vaikal Maadakkoil (வைகல் மாடக்கோயில்)
  • Valivalam (வலிவலம்)
  • Virkudi (விற்குடி)
  • Rudragangai (Near Poonthottam & Kotthavasal)
  • Madhalivelur (Madhirivelur) Nagappattinam Dt.
  • Gajaranyam - Sri Gajaranyeswarar Temple (Near - Kallanai; Thiruchirappalli)
  • Ilangadu - Sri Palavaneswarar Temple (Near - Kallanai; Thiruchirappalli)
  • Oorudaiyappar - Thiruppanandal



47. காரி - Kaari Nayanaar

The History of Kaari Nayanaar


Kaari Naayanaar, zealous devotee of Lord Siva was a native of Tirukadavur, , where the Lord kicked the king of death “Yama” to death when he tried to take away the life of devotee sage Markandeyar. Naayanaar was blessed with the art of creating beautiful poetry ornated by the crystal words and cryptic meanings. For doing service to the Supreme being one need not be kings or having lots of wealth and property. If there is an inclination to work then all the means will come in the way. The skills whatever it be, that is given to one by the Lord should be used to serve Him in the best way. Naayanaar was a scholar in Tamil. He used to go to the three Tamil kings (Chera, Chola & Pandiyas) and described the songs in a way that they will be delighted, got money by singing Tamil Kovais (anthology). With the heaps of prize he got for that, he did a lot of services to the Lord who was the Hero of his praises. He also built lot of temples. Thus he spread the cause of Shaivism. He also served Sivan Adiyaars and earned Lord’s grace.
He built lots of beautiful abodes for the blue throated bow shouldered Lord, that were as beautiful as the true lovely abode that he had for Him in his heart lotus. With the wonderful words that will make anybody warm and happy, he donated selflessly to the devotees of the deva of devas, with the heart not forgetting even for a winkling time the wonder on the mount Kailash.


A true devotee of the Lord lives for His sake only. All that he has is offered to the Lord as the devotee’s worship. God is your creator, your father and mother, friend and Guru. He has given you the various talents and skill. They belong to Him. He dwells in all, and expects you to utilize them in the service of all. This is the simple logic by which the saints arrive at the conclusion that they should see God in all, serve the Lord in all, and love Him in and through cosmic love, expressed as selfless service and charity.
He also established only the Lord Shiva in his broad mind. Like his thoughts that always lived in the snow covered holy peak of Kailash, the most pleasant abode of the Lord for whom the entire Universe is the abode, he too reached that holy place with the blessing of the blossomed flower matted haired Lord Shiva to praise Him always. By leading such a selfless and divine life, you will conquer your worst spiritual enemy, viz., egoism, and realize God in this very birth, nay, this very second.




19. சண்டி - Chandesvara Naayanaar

                                         The History of Chandesvara Naayanaar

நிறைந்தமா மணலைக் கூப்பி நேசமோ டாவின் பாலைக்
கறந்துகொண் டாட்டக் கண்டு கறுத்ததன் தாதை தாளை
எறிந்தமா ணிக்கப் போதே எழில்கொள்சண் டீசன் என்னச்
சிறந்தபே றளித்தார் சேறைச் செந்நெறிச் செல்வ னாரே.
Among the twenty five forms that are most praised the Chandeshanugraha Murti is one. It is the form of Lord blessing the Chandesvara Nayanar for the great deed he did. In fact Chandesvara Nayanar is one of the five forms that are worshipped in all the temple festivals even today (others being Vinayakar, Subhramanyar, Someskander, Shakti). He has a special place in all the temples, where the water after anointing the Lord falls out. Anybody before leaving the temple after worship must take the permission from Chandesvara Nayanar sitting in that place for taking any of the material as the left over blessing ( prasadham ) from the God.
             Vichara Sarmar (who was later known as Chandesvara Nayanar) was born in Tiruchaijnanallur (near Kumbakonam in Chola kingdom), which was famous for Vedic recitations, Tapas, and Siva Bhakti. Among the people who chant the Vedas in that town came a person called Echhadattan in the Kashyapa gothram (tradition founded by sage Kashayapar). Like the snake that gives that both gem and poison, he was the form of both good and bad deeds. His wife came in a good family, chaste in her heart, blessed for getting a son of unlimited fame. For the truth of Shaivam grow, she gave birth to the kid by name Vichara Sarmar. He was a prodigy. At the age of five he had learnt the Vedas, and all the Agamas, by himself, on account of previous Samskaras. After his Upanayanam (sacred thread ceremony), he learnt the Vedas, under a Guru: but the Gurus were wonder-struck at the intelligence of the disciple. He wanted to attain Final Emancipation in that birth.
         One day Vichara Sarmar, with his friends, was walking along a road. He noticed a cowherd hitting a cow in the herd with a rod heavily. Vichara Sarmar could not bear this. He was greatly moved and spoke to the cowherd: ‘Oh ignorant man? Do you not know that the cow is worshipful and divine? The cows are the superior creatures of all in the world. All the holy waters reside in them. They give the five holy substances that the Lord likes the most for anointing. They give birth to the raw materials used for the preparation of the holy ash. They belong to the same family of the holy Bull Lord who carries the Lord always. All the Devas dwell in her. She is indispensable for all religious activities. It is our sacred duty to tend and protect the cows. Whoever harms the cow is hurled into the Naraka. Whoever worships the cow wins a place in heaven or in Siva’s Abode. You have committed a great sin today. Thinking of this greatness of cows, he told the Cowherd that from hereafter, you need not tend to the cows: I will do that myself.  Vichara Sarmar took the work upon himself from that day.
       He took the cows every morning to the places where they will get enough grass to graze. If there is not enough he would pluck and give them. After they get enough food and water he would make them sit in a cool shady place. He protected them from the attack of other animals. When they gave the milk he used to duly produce it to the appropriate owner without failure. Under his supervision the cows lived in peace, multiplied and gave milk in huge quantities than one could expect. The cows grew healthier. They liked Vichara Sarmar very much. The Brahmins who got more milk thereafter were able to fulfill their religious duties very well, and they were pleased with Vichara Sarmar.
Excited by his care the cows came to this child instead of their calves, and started giving milk automatically without anybody sucking it out. This became an indication to him for the anointment of the Lord who best likes the bathing in holy substances than anything else as worship. There was so much of surplus milk now. With the enthusiasm to worship the Almighty that gives the perennial bliss to the worshipper, Vichara Sarmar, who loved Lord Siva and His worship, decided to perform Abhishekam for Lord Siva, he constructed a temple out of the sand as a play. He brought the leaves and flowers from the shrubs surrounding to offer to the matted hair of the Lord. When he went to the cows they all gave him a lot of milk. Putting his heart under His feet, the flowers over His golden hair, he started anointing the milk like sweet God with milk and his love replacing the other substances that were not available to him for the worship.
       The cows gave the same amount of milk to their houses as well in spite of giving for the worship of the small but adorable devotee. This devotion and worship grew as the days grew. He used to sit under an Atti tree on the bank of the river, construct a temple from the mud, and also make a mud-image of Siva Lingam and offer the milk, to bathe the Lingam. Then he would perform Archana with the Atti flowers. The cows were giving plenty of milk both to Vichara Sarmar and to the Brahmins.
         One day, when Vichara Sarmar was doing this Puja, a villager happened to pass by, and he watched all this. He reported the matter to the owners of the cows, and complained that Vichara Sarmar was pouring precious milk on mud and river sand. The town counsil enquired Echhadattan about this. Nobody realized the presence of the Lord in the sand form nor the devotion of the young prodigy nor about the respect they have to give to the worship and not even the fact that they were getting more milk than they used to get before after the Vedic young boy took over that job. They passed the complaint on to him in rather strong terms.              The father was naturally shocked. He came home, but did not speak to Vichara Sarmar. He wanted to find out for himself. So, the next day, he followed Vichara Sarmar at a distance without his knowledge.
         With the truthful bhakti Naayanaar made the form of the lord and his abode out of the sand as he did every day, put the flowers and leaves on the head that is ornated by bones and skulls and started anointing with the milk that cows gave out of affection. Unable realize the dedication of his young son and appreciate it, he saw only through the mask of his own defined duty. When Vichara Sarmar began pouring milk on the improvised Siva Lingam, the father, without understanding the son’s wonderful devotion, hit him with a stick. But what Naayanaar was doing was not just a kid's play. It was the THAPA that is full of love and devotion. He knew then nothing but Shiva, the milk that he enjoys. The beating never pained him. He was well out of bodily feelings and was in the state of bliss. He was so much absorbed in his Puja that he did not even feel pain. The father got irked by this act of Naayanaar knocked the milk-pot down that he was pouring on Lord's head. It was then that Vichara Sarmar realized that his father was interfering with his worship and had committed an unpardonable offence against Lord Siva (Siva Aparadham).
         But in complete neutrality he realized that it is the God who wears the water in His head to be the only relation for the real "I" (pashu). When a person does a sinful deed against the Lord it should not matter what the relationship is, but misdeed is misdeed. That great young boy whom the world salutes took a stick that lied nearby and by the will of the Lord the stick was transformed into an axe. He threw it on Echhadattan, which cut his legs that did the sinful deed and disturbed the worship. He fell down on the sand. The loveful devotee was so engrossed in the worship, that he did not mind what had happened and continued the worship.
         The Lord Shiva immensely delighted by the impartial behavior of Vichara Sarmar’s devotion and love came on the holy bull accompanied by Parvathi with the praise of the sages and the chanting of Vedas. Vichara Sarmar prostrated before the Lord. The Lord embraced Vichara Sarmar and fondled him. Mahaadeva took, hugged and kissed him with his holy hands. The Lord said: ‘My child, you cut your own father’s leg for my sake. Now, I am Your Father. You will soon attain Chandikesvarar’s Abode. The importance he gave to the service of the Lord made the god who transcends everything to be his father.
          That very instant, Vichara Sarmar attained the divine Form of Lord Siva. The child who was touched by the Lord of luminent form appeared with the luminance of thousands of suns. The Lord of universe made him the head of his devotees and said, "Everything from the vessels of food, the ornaments and dress that are offered to me were for you after my usage. And you are given the great name "Chandishan". The Lord removed a garland from His own neck and crowned Vichara Sarmar’s shining hair with the konrai garland with the crescent in it.
        (He got a form of liberation called Sarupyam where the liberated soul gets the appearance of the Lord with three eyes, crescent crown, axe and deer and bull vehicle). Amidst the flower rain by the people of heaven and praise by the good hearted, with the path of Shaivam illuminated he accompanied the lord. Vichara Sarmar also went to the Abode of Chandesvarar. No sin attached to him, for having killed his own father, because of his supreme devotion to the Lord. His father, too, because he was killed by such a great devotee of the Lord, was purged of the sin of interfering with His worship, and reached the Abode of Lord Siva with the family. Let the impartial nature of Chandesha Nayanar's service and his excellent love for the crescent crowned Shiva stay in the mind.



1. திருநீலகண்ட குயவனார் - Thiruneelakandhathu Kuyavanar

The History of Thiruneelakanta Naayanaar

The Great Saint: 
In Chidambaram, there once lived a zealous devotee of Lord Siva. His profession was making pots and clay items. He had the highest regard for the devotees of Lord Siva, too. He was ever eager to serve them. Hence his service was to provide clay bowls to whoever bows down to the Lord Shiva. He was specially charmed by the blue throat of the Lord shiva and used to utter the word “Thiruneelakantam” often. (Spl. Note: Thiruneelagandam uttered once is equal to 10000 times of uttering Panchaksharamantram “Namasivayam”). Hence, he was called Thiruneelakanta Nayanar. He would always tell others how, for the protection of the world the Lord drank the virulent poison, and he would assure his friends that they who took refuge under His feet would be purged of all sins and would finally be taken to His Abode.

He being the place of all good qualities, on account of a chance moral lapse on his part, his wife got into a persisting lover’s tiff (Oodal). His better half was a very beautiful lady with the heart more beautiful than that and had the most beautiful Lord in that heart.  She continued do all things needed for the household, but denied her husband marital relations. Once when he tried to embrace her in a fit of passion, she forbade him with an oath and said: “In the name of Neelakanta, I ask you: do not touch us”. Though she only meant herself, she had used the word “us”. Since she took the name of the Lord and since she had used the word us, “Neelakanta” Nayanar decided that from that day he would not touch any woman in the world. Such was his sincere devotion to the Lord. They continued to live together in a perfectly celibate thereafter. No one knew about it. Years rolled by and they had grown old appearing to the world as leading a full and happy married life.

Iraivar Thiruvarul: Lord Siva desiring to reveal to the world the greatness of his devotee and glory of the couple, came in the guise of a Siva Yogi (a Saivite mendicant). The Lord came to Tiruneelakantar’s house. Naayanaar welcomed him and worshipped him. The Yogi gave him a begging bowl and said: ‘Oh noble soul, kindly keep this in your safe custody, till I come back for it. To me it is extremely precious. It has the wonderful property of purifying anything that comes into contact with it. So, please protect it with the greatest care.’ Then the Siva Yogi left the place and Naayanaar kept the bowl in a very safe place in the house.

After a long time, Lord Siva came to the house of Naayanaar, as the same Siva Yogi and asked for the bowl. The Lord himself, by the power of his maya, caused it to vanish from the place kept in the house! Naayanaar searched for it, but could not find it. It was a mystery to him. Trembling with fear, he fell at the Yogi’s feet and said that he could not find it. At this, the Yogi got very angry and accused Naayanaar , calling him a thief and cheat. Naayanaar offered to replace the bowl with a costlier one; but the Yogi did not accept. Again and again Naayanaar pleaded that he had not stolen the bowl and that by a divine mystery it was missing from the house. The Yogi demanded that if that was the truth, Naayanaar should say so on oath, holding his son’s hand and immersing in temple’s tank. The poor saint replied, alas! I have no son. Then Yogi asked him to hold his wife’s hand and immerse in the water of temple tank and declare the fact as oath. When Nayanar, who had resolved in the name of the Lord, not to touch any female, declined this stating, “on account of a vow between us long back, I’m unable to take her with me. I alone will immerse myself and make a declaration you seek”.

The Yogi attributed this unwillingness to the fact that Naayanaar had in fact been guilty of theft. They went to the court. The assembly heard the case. They asked Naayanaar to promise, as desired by the Yogi. Naayanaar got into the temple tank, along with his wife; they had a bamboo stick in their hand, and each of them was holding one end of it. The Yogi objected to this and wanted that Naayanaar should actually hold his wife’s hand with his own. Naayanaar was forced to declare publicly the past incidents to the assembly. After this narration, Naayanaar and his wife immersed themselves in water. A miracle happened. As they emerged from the water, they shone with youth and beauty. 

The Siva Yogi disappeared from their midst and Lord Siva and Mother Parvathy appeared in the sky, blessing all of them. The Lord said: ‘Due to the merit of having lived a life of self-control and devotion, you will live in My Eternal Abode, forever youthful.’ The Lord thus revealed the glory of supreme devotion to him and took them to his abode of heaven.